Q1
Q1 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
Keshav and Yash lived in neighboring villages. Once, a fair was held nearby and they set off from their homes hoping to do some business there. Keshav filled his sack with cheap cotton, overlaid it with a layer of fine wool, and set off for the fair. Meanwhile Yash, collected some old clothes, put a layer of sheer cotton on top and made his way to the fair. Each stopped to rest under tree and got to talking. “I have the finest wool in my sack,” boasted Keshav. Not to be outdone. Yash said, “I have cotton of the most superior quality.
The two struck a deal. They would exchange their goods and since wool was more expensive, Yash would pay Keshav an extra rupee. But Yash had no money on him. So after agreeing to pay Keshav later, they went home, laughing at each other’s folly. It did not take them long to discover that they had been duped. The next day, Keshav landed at Yash’s house, “You cheat! Give me my rupee at least.” Yash was untroubled by Keshav’s word, “Of course. But first help me find the treasure at the bottom of this well. We can divide it.” So Keshav went into the well. But each time Yash, hauled up the bucket Keshav had filled, he said, “Oh! No treasure here. Try again.” Keshav soon realised he was being used as free labour to clean the well. So he gave a loud shout, “Here is the treasure! Watch out it’s heavy !” Yash was amazed that there actually was treasure in the well. As soon as he pulled up the bucket he threw away the rope so that Keshav could not come up. But, what did he find in the bucket? Keshav covered in mud! They began fighting again. Soon it got too dark to continue and they left for their homes.
But Keshav did not give up easily. He arrived at Yash’s house a few days later. Yash stopped him and told his wife, “I will pretend to be dead. Keshav will have to give up.” But when Keshav heard Yash’s wife wailing, rushed out to gather the villagers. “My friend has died. Let’s take his body of cremation.” Yash’s wife got scared, “Go away. I shall arrange for cremation Myself !” But the villagers thought she was too grief stricken. Once they reached the cremation ground, Keshav told the villagers, “It is getting dark. I shall watch over him during the night.” When the villagers had left, Keshav said to Yash, “Stop pretending. Give me my money !” Now, a gang of thieves came upon them and seeing one figure seated on the funeral pyre and another standing next to him talking, they assumed them to be ghosts and dropped their bag of stolen goods and left at top speed. The two, saw the bag full of gold and silver ornaments and divided it between themselves. Keshav made sure he got an extra gold coin and the account was settled at least!
What made the two young men decide to visit the fair?
They thought they could get jobs and support themselves.
They wanted to trade their goods at the fair and earn some money.
To sell the produce they hadgrown for a handsome profit
Being unemployed they thought they could entrain people at the fair.
Not clearly mentioned in the passage
Q2
Q2 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
Keshav and Yash lived in neighboring villages. Once, a fair was held nearby and they set off from their homes hoping to do some business there. Keshav filled his sack with cheap cotton, overlaid it with a layer of fine wool, and set off for the fair. Meanwhile Yash, collected some old clothes, put a layer of sheer cotton on top and made his way to the fair. Each stopped to rest under tree and got to talking. “I have the finest wool in my sack,” boasted Keshav. Not to be outdone. Yash said, “I have cotton of the most superior quality.
The two struck a deal. They would exchange their goods and since wool was more expensive, Yash would pay Keshav an extra rupee. But Yash had no money on him. So after agreeing to pay Keshav later, they went home, laughing at each other’s folly. It did not take them long to discover that they had been duped. The next day, Keshav landed at Yash’s house, “You cheat! Give me my rupee at least.” Yash was untroubled by Keshav’s word, “Of course. But first help me find the treasure at the bottom of this well. We can divide it.” So Keshav went into the well. But each time Yash, hauled up the bucket Keshav had filled, he said, “Oh! No treasure here. Try again.” Keshav soon realised he was being used as free labour to clean the well. So he gave a loud shout, “Here is the treasure! Watch out it’s heavy !” Yash was amazed that there actually was treasure in the well. As soon as he pulled up the bucket he threw away the rope so that Keshav could not come up. But, what did he find in the bucket? Keshav covered in mud! They began fighting again. Soon it got too dark to continue and they left for their homes.
But Keshav did not give up easily. He arrived at Yash’s house a few days later. Yash stopped him and told his wife, “I will pretend to be dead. Keshav will have to give up.” But when Keshav heard Yash’s wife wailing, rushed out to gather the villagers. “My friend has died. Let’s take his body of cremation.” Yash’s wife got scared, “Go away. I shall arrange for cremation Myself !” But the villagers thought she was too grief stricken. Once they reached the cremation ground, Keshav told the villagers, “It is getting dark. I shall watch over him during the night.” When the villagers had left, Keshav said to Yash, “Stop pretending. Give me my money !” Now, a gang of thieves came upon them and seeing one figure seated on the funeral pyre and another standing next to him talking, they assumed them to be ghosts and dropped their bag of stolen goods and left at top speed. The two, saw the bag full of gold and silver ornaments and divided it between themselves. Keshav made sure he got an extra gold coin and the account was settled at least!
What were Keshav and Yash quarreling about?
The cost of wool
The interest on the loan Yash had taken
Dividing the thieves’ treasure equally
The money Yash owed Keshav
The wages for digging the well
Q3
Q3 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
Keshav and Yash lived in neighboring villages. Once, a fair was held nearby and they set off from their homes hoping to do some business there. Keshav filled his sack with cheap cotton, overlaid it with a layer of fine wool, and set off for the fair. Meanwhile Yash, collected some old clothes, put a layer of sheer cotton on top and made his way to the fair. Each stopped to rest under tree and got to talking. “I have the finest wool in my sack,” boasted Keshav. Not to be outdone. Yash said, “I have cotton of the most superior quality.
The two struck a deal. They would exchange their goods and since wool was more expensive, Yash would pay Keshav an extra rupee. But Yash had no money on him. So after agreeing to pay Keshav later, they went home, laughing at each other’s folly. It did not take them long to discover that they had been duped. The next day, Keshav landed at Yash’s house, “You cheat! Give me my rupee at least.” Yash was untroubled by Keshav’s word, “Of course. But first help me find the treasure at the bottom of this well. We can divide it.” So Keshav went into the well. But each time Yash, hauled up the bucket Keshav had filled, he said, “Oh! No treasure here. Try again.” Keshav soon realised he was being used as free labour to clean the well. So he gave a loud shout, “Here is the treasure! Watch out it’s heavy !” Yash was amazed that there actually was treasure in the well. As soon as he pulled up the bucket he threw away the rope so that Keshav could not come up. But, what did he find in the bucket? Keshav covered in mud! They began fighting again. Soon it got too dark to continue and they left for their homes.
But Keshav did not give up easily. He arrived at Yash’s house a few days later. Yash stopped him and told his wife, “I will pretend to be dead. Keshav will have to give up.” But when Keshav heard Yash’s wife wailing, rushed out to gather the villagers. “My friend has died. Let’s take his body of cremation.” Yash’s wife got scared, “Go away. I shall arrange for cremation Myself !” But the villagers thought she was too grief stricken. Once they reached the cremation ground, Keshav told the villagers, “It is getting dark. I shall watch over him during the night.” When the villagers had left, Keshav said to Yash, “Stop pretending. Give me my money !” Now, a gang of thieves came upon them and seeing one figure seated on the funeral pyre and another standing next to him talking, they assumed them to be ghosts and dropped their bag of stolen goods and left at top speed. The two, saw the bag full of gold and silver ornaments and divided it between themselves. Keshav made sure he got an extra gold coin and the account was settled at least!
Why were the two men happy despite not going to the fair?
They had managed to buy whatever they needed on the way
They had got a good deal in exchange for a rupee
They had become fast friends and had made a lot of money in the bargain.
Each thought he had got the better deal and had swindled the other.
None of these
Q4
Q4 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
Keshav and Yash lived in neighboring villages. Once, a fair was held nearby and they set off from their homes hoping to do some business there. Keshav filled his sack with cheap cotton, overlaid it with a layer of fine wool, and set off for the fair. Meanwhile Yash, collected some old clothes, put a layer of sheer cotton on top and made his way to the fair. Each stopped to rest under tree and got to talking. “I have the finest wool in my sack,” boasted Keshav. Not to be outdone. Yash said, “I have cotton of the most superior quality.
The two struck a deal. They would exchange their goods and since wool was more expensive, Yash would pay Keshav an extra rupee. But Yash had no money on him. So after agreeing to pay Keshav later, they went home, laughing at each other’s folly. It did not take them long to discover that they had been duped. The next day, Keshav landed at Yash’s house, “You cheat! Give me my rupee at least.” Yash was untroubled by Keshav’s word, “Of course. But first help me find the treasure at the bottom of this well. We can divide it.” So Keshav went into the well. But each time Yash, hauled up the bucket Keshav had filled, he said, “Oh! No treasure here. Try again.” Keshav soon realised he was being used as free labour to clean the well. So he gave a loud shout, “Here is the treasure! Watch out it’s heavy !” Yash was amazed that there actually was treasure in the well. As soon as he pulled up the bucket he threw away the rope so that Keshav could not come up. But, what did he find in the bucket? Keshav covered in mud! They began fighting again. Soon it got too dark to continue and they left for their homes.
But Keshav did not give up easily. He arrived at Yash’s house a few days later. Yash stopped him and told his wife, “I will pretend to be dead. Keshav will have to give up.” But when Keshav heard Yash’s wife wailing, rushed out to gather the villagers. “My friend has died. Let’s take his body of cremation.” Yash’s wife got scared, “Go away. I shall arrange for cremation Myself !” But the villagers thought she was too grief stricken. Once they reached the cremation ground, Keshav told the villagers, “It is getting dark. I shall watch over him during the night.” When the villagers had left, Keshav said to Yash, “Stop pretending. Give me my money !” Now, a gang of thieves came upon them and seeing one figure seated on the funeral pyre and another standing next to him talking, they assumed them to be ghosts and dropped their bag of stolen goods and left at top speed. The two, saw the bag full of gold and silver ornaments and divided it between themselves. Keshav made sure he got an extra gold coin and the account was settled at least!
Why did the villagers gather at Yash’s house?
Yash’s wife was very upset seeing Keshav and her husband arguing
To help Yash’s wife carry Yash’s body home as night had fallen
To give Yash’s wife the news of her husband’s death
They wanted to keep watch over Yash’s wife during the night
Villagers gathered to cremate Yash.
Q5
Q5 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
Keshav and Yash lived in neighboring villages. Once, a fair was held nearby and they set off from their homes hoping to do some business there. Keshav filled his sack with cheap cotton, overlaid it with a layer of fine wool, and set off for the fair. Meanwhile Yash, collected some old clothes, put a layer of sheer cotton on top and made his way to the fair. Each stopped to rest under tree and got to talking. “I have the finest wool in my sack,” boasted Keshav. Not to be outdone. Yash said, “I have cotton of the most superior quality.
The two struck a deal. They would exchange their goods and since wool was more expensive, Yash would pay Keshav an extra rupee. But Yash had no money on him. So after agreeing to pay Keshav later, they went home, laughing at each other’s folly. It did not take them long to discover that they had been duped. The next day, Keshav landed at Yash’s house, “You cheat! Give me my rupee at least.” Yash was untroubled by Keshav’s word, “Of course. But first help me find the treasure at the bottom of this well. We can divide it.” So Keshav went into the well. But each time Yash, hauled up the bucket Keshav had filled, he said, “Oh! No treasure here. Try again.” Keshav soon realised he was being used as free labour to clean the well. So he gave a loud shout, “Here is the treasure! Watch out it’s heavy !” Yash was amazed that there actually was treasure in the well. As soon as he pulled up the bucket he threw away the rope so that Keshav could not come up. But, what did he find in the bucket? Keshav covered in mud! They began fighting again. Soon it got too dark to continue and they left for their homes.
But Keshav did not give up easily. He arrived at Yash’s house a few days later. Yash stopped him and told his wife, “I will pretend to be dead. Keshav will have to give up.” But when Keshav heard Yash’s wife wailing, rushed out to gather the villagers. “My friend has died. Let’s take his body of cremation.” Yash’s wife got scared, “Go away. I shall arrange for cremation Myself !” But the villagers thought she was too grief stricken. Once they reached the cremation ground, Keshav told the villagers, “It is getting dark. I shall watch over him during the night.” When the villagers had left, Keshav said to Yash, “Stop pretending. Give me my money !” Now, a gang of thieves came upon them and seeing one figure seated on the funeral pyre and another standing next to him talking, they assumed them to be ghosts and dropped their bag of stolen goods and left at top speed. The two, saw the bag full of gold and silver ornaments and divided it between themselves. Keshav made sure he got an extra gold coin and the account was settled at least!
Why did Yash request Keshav to go down into the well?
He knew Keshav was smart and would clean it thoroughly
He was in search of treasure that he had buried.
To trick Keshav into cleaning it.
His wife had refused to help him.
To make Keshav earn the extra gold coin.
Q6
Q6 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
The Indian middle class consist of so many strata that it defies categorisation under a single term class, which would imply a considerable degree of homogeneity. Yet two paradoxical features characterise its conduct fairly uniformly; extensive practice and intensive abhorrence of corruption.
In the several recent surveys of popular perceptions of corruptions, politicians of course invariably and understandably top the list, closely followed by bureaucrats, policemen, lawyers, businessmen and others. The quintessential middle class. If teachers do not figure high on this priority list, it is not for lack of trying, but for lack of opportunities. Over the years, the sense of shock over acts of corruption in the middle class has witnessed a steady decline, as its ambitions for a better material life have soared but the resources for meeting such ambitions have not kept pace.
What is fascinating, however, is the intense yearning of this class for a clean corruptionless politics and society, a yearning that has again and again surfaced with any figure public or obscure, focus on his mission of eradicating corruption. Even the repeated failure of this promise on virtually every man's part has not subjected it to the law of diminishing returns.
The intense Middle Class intensely yearns for
better material resources
extensive practice of corruption
clean honest society
law of increasing returns
Q7
Q7 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
The Indian middle class consist of so many strata that it defies categorisation under a single term class, which would imply a considerable degree of homogeneity. Yet two paradoxical features characterise its conduct fairly uniformly; extensive practice and intensive abhorrence of corruption.
In the several recent surveys of popular perceptions of corruptions, politicians of course invariably and understandably top the list, closely followed by bureaucrats, policemen, lawyers, businessmen and others. The quintessential middle class. If teachers do not figure high on this priority list, it is not for lack of trying, but for lack of opportunities. Over the years, the sense of shock over acts of corruption in the middle class has witnessed a steady decline, as its ambitions for a better material life have soared but the resources for meeting such ambitions have not kept pace.
What is fascinating, however, is the intense yearning of this class for a clean corruptionless politics and society, a yearning that has again and again surfaced with any figure public or obscure, focus on his mission of eradicating corruption. Even the repeated failure of this promise on virtually every man's part has not subjected it to the law of diminishing returns.
Teachers are not high on the list of corruption because they do not have
courage
opportunities
support
ambition
Q8
Q8 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
The Indian middle class consist of so many strata that it defies categorisation under a single term class, which would imply a considerable degree of homogeneity. Yet two paradoxical features characterise its conduct fairly uniformly; extensive practice and intensive abhorrence of corruption.
In the several recent surveys of popular perceptions of corruptions, politicians of course invariably and understandably top the list, closely followed by bureaucrats, policemen, lawyers, businessmen and others. The quintessential middle class. If teachers do not figure high on this priority list, it is not for lack of trying, but for lack of opportunities. Over the years, the sense of shock over acts of corruption in the middle class has witnessed a steady decline, as its ambitions for a better material life have soared but the resources for meeting such ambitions have not kept pace.
What is fascinating, however, is the intense yearning of this class for a clean corruptionless politics and society, a yearning that has again and again surfaced with any figure public or obscure, focus on his mission of eradicating corruption. Even the repeated failure of this promise on virtually every man's part has not subjected it to the law of diminishing returns.
The Indian Middle class is
defiant
mysterious
homogeneous
stratified
Q9
Q9 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
The Indian middle class consist of so many strata that it defies categorisation under a single term class, which would imply a considerable degree of homogeneity. Yet two paradoxical features characterise its conduct fairly uniformly; extensive practice and intensive abhorrence of corruption.
In the several recent surveys of popular perceptions of corruptions, politicians of course invariably and understandably top the list, closely followed by bureaucrats, policemen, lawyers, businessmen and others. The quintessential middle class. If teachers do not figure high on this priority list, it is not for lack of trying, but for lack of opportunities. Over the years, the sense of shock over acts of corruption in the middle class has witnessed a steady decline, as its ambitions for a better material life have soared but the resources for meeting such ambitions have not kept pace.
What is fascinating, however, is the intense yearning of this class for a clean corruptionless politics and society, a yearning that has again and again surfaced with any figure public or obscure, focus on his mission of eradicating corruption. Even the repeated failure of this promise on virtually every man's part has not subjected it to the law of diminishing returns.
Who figure on top of the list of corruption?
businessmen
lawyers
politicians
policemen
Q10
Q10 Read the following passage to answer the given questions based on it. Some words/phrases are printed in bold to help you locate them while answering some of the questions.
The Indian middle class consist of so many strata that it defies categorisation under a single term class, which would imply a considerable degree of homogeneity. Yet two paradoxical features characterise its conduct fairly uniformly; extensive practice and intensive abhorrence of corruption.
In the several recent surveys of popular perceptions of corruptions, politicians of course invariably and understandably top the list, closely followed by bureaucrats, policemen, lawyers, businessmen and others. The quintessential middle class. If teachers do not figure high on this priority list, it is not for lack of trying, but for lack of opportunities. Over the years, the sense of shock over acts of corruption in the middle class has witnessed a steady decline, as its ambitions for a better material life have soared but the resources for meeting such ambitions have not kept pace.
What is fascinating, however, is the intense yearning of this class for a clean corruptionless politics and society, a yearning that has again and again surfaced with any figure public or obscure, focus on his mission of eradicating corruption. Even the repeated failure of this promise on virtually every man's part has not subjected it to the law of diminishing returns.
This yearning, over the years, has
persisted
soared
declined
disappeared
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